Humanity rising - collaboration in glipworld

Know me, know of my passion for collaboration. What it offers this world!

Pure collaboration is pure consciousness - and pure consciousness is pure collaboration. Simplifying language we refer to as 'being in the glip place', 'we are glipping', 'in glipworld' and 'being glip'. So what does it - glipping - mean?

Glip is a word (verb, noun, adjective, pronoun... ) which describes a oneness with all, a place of immediacy and wholeness with vitality and easy action. Created to save a lot of description, discussion and diversion when, within its own definition, it demands movement, creation and action. Long explanations, discussion, discourse would be mutually exclusive and internally inconsistent, dissipating energy gained from connectedness with all and causing the energy to be moribund, stagnant, to have no place to go except to be talked about.

As an example of its value in shortening discourse consider 'glip' a word which describes, as a state of one's (or one's organisation/community) being in a euphoria of passion in a continuing moment, full of happiness, a joyful, soul-full, brightness, brilliance, fully authentic, open, absolute self-belief, clear direction, inspired visionary-thinking, at one with all, at once with all, awesome in potential, flowing access to this potential, a place and time of extra-ordinary energy, unstoppable genius, vitality, love of life, humanity, purpose, the cosmos, pioneering courage, relentless intention. Glip says all this in four letters.

This moment of being one with all has been known for eons and by many. The moment of transcendence, oneness with all, a life's high in the moment. These are glip moments, yet humanity is ever maturing and now has reached its current zenith where these moments are more than moments: they are extended periods – even existences for the many and especially in collaboration.

Both as individuals and in communities, whether communities united by purpose(the organisation?), geographical location, a belief or other commonality, they have reached a place where there is an awesome inspiring clarity of a collective potential and its realisation towards the purpose. It is interesting that this purpose may only give to the world, never take, damage or inhibit, for this would be neither collaborative nor conscious.

These C21st transcendent people, organisations, communities live transcendent lives, in transcendent locations doing transcendent things towards a transcendent humanity. They have overcome the overspill of C20th greed, selfishness and violence and know and live the future as the abundant, diverse, friendly place it is: dishonesty, violence and greed can have no place, thus some behaviours, even behaviours which have (quite recently) become norms within significant structures (e.g., banking, politics, commerce, agriculture, extraction industries) are so deeply unacceptable and are being rejected. It is a wide chasm and it is futile to attempt to leap this chasm in two bounds.

Fortunately this realisation, this transition, is a single involuntary leap into a new amazingly full life for humanity and the globe: it exists for many now and is available for all as soon as trust in collaboration emerges/is learned in oneself and in one's community/organisation.

Time to update the freedom and responsibility discussions?

Engaging with our friends, community, society, nation, humanity is a progression of values (no, not family – this is too non-committal and unchanging). How much of this particular progress do we want, how much do we have and how much do we need?

Self-responsibility has to be our starter, and yet do we consciously choose? Our education and parenting systems should focus on developing the independent, fully empowered, fully realised personality. Such educated personality might be decisive, informed, creative, independent, resourceful, empathetic and courageous.

From here we can move to our engagement with society. Such engagement will then be in ways which are productive and meaningful to one another taking into account the all. This may mean the future requires greater individual sophistication than before, not just to a greater degree, but to a universality of sophistication – an expectation of higher values, commitment, self-belief and intention across humankind. This is not a huge step away from seeing humanity evolve – and expectation is a powerful tool of such change, although as yet we poorly learnt to use it.

The future is not isolated, but it is also not directly connected to the past – this is a matter of choice, albeit for some and in some circumstances, a difficult choice. Individuals and organisations, .collectives, governments and nations, none may escape such challenges which exist right now. Putting off means at best putting off; we should all be benefiting now from our potential to change. Humanitiy's greater sophistication would suggest not putting off, but choosing, deciding, acting soonest.

And so, too, the organisation and the nation, as well as its people. The educated personality of the future must be affective[actually acting] not merely effective[knowing why and being capable of acting], across the key facets of society including the ethics of science, markets, dignity, administration/red-tape...poor words or great words: universal humanism or survival and joyous wondrous healthy lives for all in this, our amazing world.